Though I might provide some of my Annotation Highlights for the class:
Gender Trouble
This essential text in gender
theory scrutinizes the “naturalness” of gender under various philosophical,
anthropological, psychoanalytical, and political frameworks. Butler reveals that gender cannot be
separated from identity and that persons only become intelligible to themselves
and others by becoming gendered. Though
throughout much of the novel Burden fails to live up to the standards of
Southern masculinity in which he’s immersed, we can understand—through Butler’s
work—the reflexive masochism latent Jack Burden’s narration in that he must
continually present himself in some masculine fashion in order to effectively conjure
a past self to make his agency intelligible to the reader (and, subsequently,
to himself).
Living to Tell...
Phelan’s work singlehandedly
pioneered the notion of an implied author whose agency steers and generates any
given text. The implied author isn’t the
real author, but a subset of the real author who imbues their text with their
values and aesthetic standards. This
notion of an author outside the text requiring a constructed agent in the
textual field to perform the text, can be applied to Burden the author—though
in a decidedly artificial and microcosmic manner—as he looks back and conjures
(and separates) the various versions of himself in the book. Also, Living
to Tell has a wonderfully useful glossary of narrative theory terminology.
Southern Masculinity since Reconstruction:
In contemporizing male tropes in
terms of the time period of AKM (1930s),
Southern Masculinity: Perspectives on
Manhood in the South since Reconstruction shows how notions of “Muscular
Christianity,” evolutionary theory, and Nietzsche’s overman, pushed the “new”
Southern masculinity into a category of behavior defined more by will,
sexuality, and physical force. This fits
Talos perfectly in both his philandering and his drive to give Louisiana a more
modern/dynamic economy. Similarly, since
manhood in the South has been typically classified as governed by the passions
rather than intellect (a quality Burden readily applies to himself), Burden
can’t be a leader and must subjugate his intellectual agency to another, more
muscular, patriarch.
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